{"id":11431,"date":"2023-11-10T10:22:47","date_gmt":"2023-11-10T18:22:47","guid":{"rendered":"https:\/\/www.entremundos.org\/revista\/?p=11431"},"modified":"2024-01-19T18:34:12","modified_gmt":"2024-01-20T02:34:12","slug":"miscellany-of-fight-and-resistance","status":"publish","type":"post","link":"https:\/\/www.entremundos.org\/revista\/women\/miscellany-of-fight-and-resistance\/?lang=en","title":{"rendered":"Miscellany of fight and resistance"},"content":{"rendered":"<p>BY LISSETH SANTOS<\/p>\n<p>TRANSLATED BY THOMAS LANG<\/p>\n<p>The age-old fight and resistance of native peoples was renewed when a historic uprising led by the Board of Directors of the 48 Cantons of Totonicap\u00e1n, the Indigenous Mayoralty of Solol\u00e1, the Indigenous Mayoralty of Nebaj, the Xinka Parliament, and the indigenous communities of Chich castenango began, giving rise to an indefinite national strike demanding the resignation of public servants like Attorney General Consuelo Porras, Attorneys Rafael Curruchiche and Cinthia Monterroso, and Judge Freddy Orellana.<\/p>\n<p>They, in the execution of their public duty, have acted illegally against democracy, violating the electoral process. As such, their RESIGNATION is energetically called for. Unity in diversity is built upon the reality of the social fabric. Coordination between organizations of diverse social actors, like community leaders, peasants, weavers, children, adolescents, young adults, seniors, churches, students, professors from public and private universities who join and add their creativity to peaceful demonstrations exercise their right to gather and protest, protected by Article 33 and their right to free expression, protected by Article 35 of the Constitution of the Republic of Guatemala.<\/p>\n<p><strong>Historic inequality<\/strong><\/p>\n<p>In a land where the bitter aftertaste of colonialism, discrimination, and racism is still present, emanating from and concentrated in the few families who hold power and have maintained their machinations over public institutions and hand-pick public servants who favor their individual interests and violate the greater public good. This all affects people who have historically been impoverished and trapped in misery; illiteracy; malnutrition; unemployment; irregular migration; insecurity; physical, psychological, sexual, and territorial violence; and a lack of basic services, among many other social problems.<\/p>\n<p>The above is in addition to a deceitful partisan political system that is linked to drug trafficking and funding of oligarchic and monopolist families who are allowed to buy puppets to do what they say, even when those orders are against the law.<\/p>\n<p>Laws exist only on paper, because they are not upheld unless they are applied with all force against the people with the goal of repressing their voices, causing terrorism, and arousing fear to weaken social movements that denounce, resist, and speak out against the current government. The only thing said government does is feed on the sweat of the people who work sunup to sundown to pay each day the taxes that fund the onerous salaries and bonuses that mediocre, corrupt, and inefficient public servants receive.<\/p>\n<p>Power and dispossession \u201cThe oligarchy is defined by Marta Elena Casaus Arz\u00fa, a famous Guatemalan sociologist, historian, and professor, as the network of families who, in Guatemala, have power over the means of production and have maintained political power from 1531 to the present day. She clarifies, though, that on occasion they delegate part of said power to the Church, military, or politicians, but always took it back through control of local government in the colonial period, or through the Government in the contemporary age,\u201d wrote Guillermo D\u00edaz Castellanos in his text Oligarchy and economic elite: An analysis of social networks, published in 2018.<\/p>\n<p>The present reality is the product of a history of siege by powerful families who have fortified their power and whose links have been strengthened through systemic corruption and unscrupulous tax evasion. Nobody takes the reins from them, because those who operate the administrative and judicial institutions are people who work as their pawns.<\/p>\n<p>The miscellany of fight and resistance is condensed in the creativity of peaceful demonstration: singing, dancing, and shouting slogans with the hope of creating change that favors the people. Children and young people learn how to fight, resist, and never give up. Shouts of \u201cFORWARD, NOT BACKWARD\u201d are heard in public spaces even after 20 days of fighting.<\/p>\n<p>\u201cMay all people rise up, so that nobody is left behind, so that we are not one nor two, but all.\u201d \u2013 the Pop Vuh.<\/p>\n<p><em>Lisseth Santos is a woman dedicated to social transformation for the sake of a better world for all. A social worker by profession, she graduated with a degree in social anthropology from Centro Universitario de Occidente.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>BY LISSETH SANTOS TRANSLATED BY THOMAS LANG The age-old fight and resistance of native peoples was renewed when a historic uprising led by the Board of Directors of the 48 Cantons of Totonicap\u00e1n, the Indigenous Mayoralty of Solol\u00e1, the Indigenous Mayoralty of Nebaj, the Xinka Parliament, and the indigenous communities of Chich castenango began, giving [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":11366,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[426,453,428,424,427,1806,422],"tags":[4507,947,4354,4508,4510,1218,818,4509,4506,1158,1157],"class_list":["post-11431","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-corruption","category-frontpage-en","category-money-in-politics","category-politics","category-public-figures","category-social-situation","category-women","tag-corrupt-officials","tag-corruption","tag-corruption-in-guatemala","tag-discrimination-and-racism","tag-drug-trafficking","tag-human-rights","tag-inequality","tag-insecurity","tag-power-and-state","tag-violence","tag-violencia"],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2023\/11\/img_20231005_175614-scaled.jpg?fit=2560%2C1920&ssl=1","jetpack_shortlink":"https:\/\/wp.me\/p7ljt7-2Yn","jetpack-related-posts":[{"id":9372,"url":"https:\/\/www.entremundos.org\/revista\/politics\/a-transformational-project-the-challenge-to-get-people-to-focus-their-strength-on-one-common-goal\/?lang=en","url_meta":{"origin":11431,"position":0},"title":"A Transformational Project: The challenge to get people to focus their strength on one common goal","author":"EntreMundos","date":"25 noviembre, 2021","format":false,"excerpt":"An interview with the Mayan activist Mash Mash about current protests and the fight for a Plurinational State. Written in collaboration with Anika Pinz and Martin Sch\u00e4fer from Latein Amerika Nachrichten \u00a0 Anika & Martin: This summer, after various corruption scandals, were large protests in Guatemala. What can you say\u2026","rel":"","context":"En \u00abCommunity Action\u00bb","block_context":{"text":"Community Action","link":"https:\/\/www.entremundos.org\/revista\/category\/politics\/community-action-en-2\/?lang=en"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2021\/12\/11.jpg?fit=1200%2C1200&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2021\/12\/11.jpg?fit=1200%2C1200&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2021\/12\/11.jpg?fit=1200%2C1200&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2021\/12\/11.jpg?fit=1200%2C1200&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2021\/12\/11.jpg?fit=1200%2C1200&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":7372,"url":"https:\/\/www.entremundos.org\/revista\/culture\/buried-voices\/?lang=en","url_meta":{"origin":11431,"position":1},"title":"BURIED VOICES: The Fight of the Leaders and Defenders of Honduras","author":"EntreMundos","date":"16 septiembre, 2020","format":false,"excerpt":"By: Karen Recarte The struggles of Indigenous leaders of the Honduran peoples within a multiethnic, multicultural and multilingual country that is made up of four ethnic groups: mestizo or white, Indigenous (Lencas Misquitos, Tolupanes, Chortis, Pech or Payas, Tawahkas), The Gar\u00edfunas and Creole-Anglo-speakers, have turned into streams of blood through\u2026","rel":"","context":"En \u00abCorruption\u00bb","block_context":{"text":"Corruption","link":"https:\/\/www.entremundos.org\/revista\/category\/politics\/corruption\/?lang=en"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2020\/09\/portada-5.jpg?fit=1162%2C1200&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2020\/09\/portada-5.jpg?fit=1162%2C1200&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2020\/09\/portada-5.jpg?fit=1162%2C1200&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2020\/09\/portada-5.jpg?fit=1162%2C1200&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2020\/09\/portada-5.jpg?fit=1162%2C1200&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":11390,"url":"https:\/\/www.entremundos.org\/revista\/environment\/the-right-to-dream-of-democracy\/?lang=en","url_meta":{"origin":11431,"position":2},"title":"The right to dream of democracy","author":"EntreMundos","date":"9 noviembre, 2023","format":false,"excerpt":"POR FREDY PASTOR TRANSLATED BY EMMA PORTER For Guatemalan society, a society that is extremely stratified, hierarchical, and accustomed to silence, talking about politics is uncomfortable. People say things like \u201cIt\u2019s better not to talk about that,\u201d \u201call politicians are the same,\u201d or \u201cthings have always been this way, and\u2026","rel":"","context":"En \u00abCommunity Action\u00bb","block_context":{"text":"Community Action","link":"https:\/\/www.entremundos.org\/revista\/category\/politics\/community-action-en-2\/?lang=en"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2023\/11\/20231007_163420-scaled.jpg?fit=1200%2C540&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2023\/11\/20231007_163420-scaled.jpg?fit=1200%2C540&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2023\/11\/20231007_163420-scaled.jpg?fit=1200%2C540&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2023\/11\/20231007_163420-scaled.jpg?fit=1200%2C540&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2023\/11\/20231007_163420-scaled.jpg?fit=1200%2C540&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":7186,"url":"https:\/\/www.entremundos.org\/revista\/world\/a-sacred-otomi-indigenous-forest-is-threatened-by-the-construction-of-a-highway\/?lang=en","url_meta":{"origin":11431,"position":3},"title":"A sacred Otom\u00ed indigenous forest is threatened by the construction of a highway","author":"EntreMundos","date":"11 agosto, 2020","format":false,"excerpt":"By: Leidy Gonz\u00e1lez Today it is common to hear about the dispossession of material, cultural and common goods in Indigenous communities. Most of us feel outraged by such events because, \u201cit has cost us much to preserve them\u201d. When this dispossession threatens nature, it is not only about the usurpation\u2026","rel":"","context":"En \u00abCorruption\u00bb","block_context":{"text":"Corruption","link":"https:\/\/www.entremundos.org\/revista\/category\/politics\/corruption\/?lang=en"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2020\/08\/carretera-bosque.jpg?fit=856%2C540&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2020\/08\/carretera-bosque.jpg?fit=856%2C540&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2020\/08\/carretera-bosque.jpg?fit=856%2C540&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2020\/08\/carretera-bosque.jpg?fit=856%2C540&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":2690,"url":"https:\/\/www.entremundos.org\/revista\/politics\/community-action-en-2\/racism-responds-when-guatemalas-downtrodden-block-roads\/?lang=en","url_meta":{"origin":11431,"position":4},"title":"Racism responds when Guatemala&#8217;s downtrodden block roads","author":"EntreMundos","date":"19 mayo, 2016","format":false,"excerpt":"Blockade in Nahual\u00e1, Solol\u00e1, Guatemala. 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In this story we tell who led that revolution a year before Guatemala\u00b4s independence.Here we remember how the native peoples have demonstrated their strength and\u2026","rel":"","context":"En \u00abAccomodation\u00bb","block_context":{"text":"Accomodation","link":"https:\/\/www.entremundos.org\/revista\/category\/accomodation-in-xela\/?lang=en"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2023\/11\/216356399_1944129285761875_3484451016572487831_n.jpg?fit=960%2C686&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2023\/11\/216356399_1944129285761875_3484451016572487831_n.jpg?fit=960%2C686&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2023\/11\/216356399_1944129285761875_3484451016572487831_n.jpg?fit=960%2C686&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2023\/11\/216356399_1944129285761875_3484451016572487831_n.jpg?fit=960%2C686&ssl=1&resize=700%2C400 2x"},"classes":[]}],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/posts\/11431","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/comments?post=11431"}],"version-history":[{"count":1,"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/posts\/11431\/revisions"}],"predecessor-version":[{"id":11432,"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/posts\/11431\/revisions\/11432"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/media\/11366"}],"wp:attachment":[{"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/media?parent=11431"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/categories?post=11431"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/tags?post=11431"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}