{"id":11435,"date":"2023-11-10T10:34:10","date_gmt":"2023-11-10T18:34:10","guid":{"rendered":"https:\/\/www.entremundos.org\/revista\/?p=11435"},"modified":"2023-11-10T10:34:10","modified_gmt":"2023-11-10T18:34:10","slug":"the-reality-of-indigenous-youths-in-guatemala","status":"publish","type":"post","link":"https:\/\/www.entremundos.org\/revista\/women\/the-reality-of-indigenous-youths-in-guatemala\/?lang=en","title":{"rendered":"The reality of indigenous youths in Guatemala"},"content":{"rendered":"<p>BY GERARDO GUARQUEZ<\/p>\n<p>TRANSLATED BY THOMAS LANG<\/p>\n<p><span style=\"font-weight: 400;\">Studies on Guatemala\u2019s youth are a relatively recent phenomenon, beginning after the\u00a0<\/span><span style=\"font-weight: 400;\">democratization of the State in the mid \u201880s. With the Peace Accords in the late \u201890s,\u00a0<\/span><span style=\"font-weight: 400;\">conditions arose favoring the epistemological study of young people. In the beginning, \u201cyouth\u201d was seen as a homogenous, unidimensional group: urban youth activists. These\u00a0<\/span><span style=\"font-weight: 400;\">studies only looked at class asymmetry, obscuring ethnic and cultural diversity.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Because of this, through dialogue and debate amongst young people arose a new term:\u00a0<\/span><span style=\"font-weight: 400;\">youths\u2014a term more in line with the diversity of young people. Beginning in 2010, studies of\u00a0<\/span><span style=\"font-weight: 400;\">youth became more heterogeneous in nature, allowing for a closer look at the true reality of\u00a0<\/span><span style=\"font-weight: 400;\">young people across Departments and rural areas. From then on, studies of indigenous\u00a0<\/span><span style=\"font-weight: 400;\">youths have grown.<\/span><\/p>\n<p><b>Acknowledgement<\/b><\/p>\n<p><span style=\"font-weight: 400;\">In recent years, indigenous youths have been recognized as the majority, but also more\u00a0<\/span><span style=\"font-weight: 400;\">vulnerable in the face of an economic and political system that harms society and leads to\u00a0<\/span><span style=\"font-weight: 400;\">mistrust of institutions. Lack of opportunity has even led to migration. This is why as\u00a0<\/span><span style=\"font-weight: 400;\">individual and collective rights are recognized, democracy advances and living conditions\u00a0<\/span><span style=\"font-weight: 400;\">improve.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">This analysis will explore two rights of Guatemala\u2019s indigenous youths that I consider to be\u00a0<\/span><span style=\"font-weight: 400;\">most violated: dignified work, which should be basic for economic and emotional stability;\u00a0<\/span><span style=\"font-weight: 400;\">and political participation, which is essential for building a new country. If these rights are\u00a0<\/span><span style=\"font-weight: 400;\">protected, the socio-political stability of the country will certainly improve, and with it\u00a0<\/span><span style=\"font-weight: 400;\">phenomena like poverty and migration will be able to be fought and prevented.<\/span><\/p>\n<p><b>Lacking dignified conditions<\/b><\/p>\n<p><span style=\"font-weight: 400;\">It\u2019s essential to think of and undertake actions to improve the working conditions of\u00a0<\/span><span style=\"font-weight: 400;\">indigenous youths. They are the largest economically active sector of the population,\u00a0<\/span><span style=\"font-weight: 400;\">representing nearly 40% of the total population. Indigenous youths try to enter the labor\u00a0<\/span><span style=\"font-weight: 400;\">market after completing their basic education, ideally with a professional degree they would\u00a0<\/span><span style=\"font-weight: 400;\">find themselves in better conditions. However, few achieve higher studies.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Amongst the main obstacles are the fact that in rural and indigenous communities, there are\u00a0<\/span><span style=\"font-weight: 400;\">not many options for diverse professional training, let alone university studies. As such, there\u00a0<\/span><span style=\"font-weight: 400;\">is a lack of labor opportunities. A higher level of educational attainment is demanded of\u00a0<\/span><span style=\"font-weight: 400;\">potential workers more and more each year despite the fact that the majority of the\u00a0<\/span><span style=\"font-weight: 400;\">population lacks access to education. On top of this, employees demand previous work\u00a0<\/span><span style=\"font-weight: 400;\">experience. In the face of these adversities, indigenous youths choose to migrate.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Indigenous youths face three difficult paths: 1) migration, 2) informal work, which means\u00a0<\/span><span style=\"font-weight: 400;\">accepting a miserable wage and exploitation, and 3) delinquency, alcoholism, and addiction.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">To avoid these social issues, one of the alternatives that ought to be promoted is\u00a0 entrepreneurship. It\u2019s a healthier, more coherent and safer solution for youths seeking to\u00a0<\/span><span style=\"font-weight: 400;\">survive.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">In this situation, it\u2019s important to promote the political participation of indigenous youths,\u00a0<\/span><span style=\"font-weight: 400;\">given that the citizenry is key to the construction of a democracy for the present and future.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The participation of indigenous youths in politics isn\u2019t just key for the attainment of high\u00a0<\/span><span style=\"font-weight: 400;\">levels of development, but also for the strengthening of Human Rights. Action must be taken <\/span><span style=\"font-weight: 400;\">to ensure that they take an active role in the socio-political and socio-economic life of the\u00a0 <\/span><span style=\"font-weight: 400;\">country, lest they be ignorant of the functions of the State.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">This is why the Council of Indigenous Youths promotes projects to improve economic and <\/span><span style=\"font-weight: 400;\">labor conditions, while also supporting participation in politics fundamentally based on <\/span><span style=\"font-weight: 400;\">cultural and indigenous identity. The Council of Indigenous Youths knows that with\u00a0<\/span><span style=\"font-weight: 400;\">organization and a collective view of what life should look like, a new country can be built.<\/span><\/p>\n<p><i><span style=\"font-weight: 400;\">Gerardo Alfonso Guarquez V\u00e1squez is a political scientist and the Executive Director of the\u00a0<\/span><\/i><i><span style=\"font-weight: 400;\">Council of Indigenous Youths of Guatemala.<\/span><\/i><\/p>\n","protected":false},"excerpt":{"rendered":"<p>BY GERARDO GUARQUEZ TRANSLATED BY THOMAS LANG Studies on Guatemala\u2019s youth are a relatively recent phenomenon, beginning after the\u00a0democratization of the State in the mid \u201880s. With the Peace Accords in the late \u201890s,\u00a0conditions arose favoring the epistemological study of young people. In the beginning, \u201cyouth\u201d was seen as a homogenous, unidimensional group: urban youth [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":11354,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[453,424,1806,422,438],"tags":[4521,4519,4523,2508,690,519,4518,1158,4522,4520,693],"class_list":["post-11435","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-frontpage-en","category-politics","category-social-situation","category-women","category-youth","tag-decent-work","tag-development-and-youth","tag-exclusion-en","tag-indigenous-youth","tag-migration","tag-poverty","tag-social-problems","tag-violence","tag-work-and-youth","tag-working-conditions","tag-youth"],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2023\/11\/332955213_1621973644891572_4013910998373200560_n.jpg?fit=1440%2C1207&ssl=1","jetpack_shortlink":"https:\/\/wp.me\/p7ljt7-2Yr","jetpack-related-posts":[{"id":5497,"url":"https:\/\/www.entremundos.org\/revista\/politics\/community-action-en-2\/defending-human-rights-of-indigenous-lgtb-people\/?lang=en","url_meta":{"origin":11435,"position":0},"title":"Defending Human Rights of Indigenous LGTB people","author":"EntreMundos","date":"17 mayo, 2019","format":false,"excerpt":"By Asociaci\u00f3n Kajib Kawoq In 1999, various young gay Quetzaltecans met with the desire to host an event that would identify them as native peoples and represent their K\u2019iche\u2019 Mayan cultural identity. The afternoon that the group met coincided with the Umial Tinimit Re Xelajuj Noj event, and as such\u2026","rel":"","context":"En \u00abCommunity Action\u00bb","block_context":{"text":"Community Action","link":"https:\/\/www.entremundos.org\/revista\/category\/politics\/community-action-en-2\/?lang=en"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2019\/05\/19-kajib27-kawoq-team.jpg?fit=1200%2C877&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2019\/05\/19-kajib27-kawoq-team.jpg?fit=1200%2C877&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2019\/05\/19-kajib27-kawoq-team.jpg?fit=1200%2C877&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2019\/05\/19-kajib27-kawoq-team.jpg?fit=1200%2C877&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2019\/05\/19-kajib27-kawoq-team.jpg?fit=1200%2C877&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":7210,"url":"https:\/\/www.entremundos.org\/revista\/politics\/community-action-en-2\/adolescence-and-youth-within-the-context-of-covid19\/?lang=en","url_meta":{"origin":11435,"position":1},"title":"Adolescence and Youth within the Context of Covid-19","author":"EntreMundos","date":"20 agosto, 2020","format":false,"excerpt":"Over half of Guatemala's population is under the age of 25. And nationally, a third of the total population is under the age of 15. This fact is encouraging if we think about the potential so much youthful energy makes available to Guatemala. But it also underscores the immediate emergency\u2026","rel":"","context":"En \u00abCommunity Action\u00bb","block_context":{"text":"Community Action","link":"https:\/\/www.entremundos.org\/revista\/category\/politics\/community-action-en-2\/?lang=en"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2020\/08\/img_4844-1-scaled.jpg?fit=1200%2C900&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2020\/08\/img_4844-1-scaled.jpg?fit=1200%2C900&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2020\/08\/img_4844-1-scaled.jpg?fit=1200%2C900&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2020\/08\/img_4844-1-scaled.jpg?fit=1200%2C900&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2020\/08\/img_4844-1-scaled.jpg?fit=1200%2C900&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":8970,"url":"https:\/\/www.entremundos.org\/revista\/culture\/tuxinem-a-forceful-collective-of-young-mayan-women\/?lang=en","url_meta":{"origin":11435,"position":2},"title":"Tuxinem: A Forceful Collective of Young Mayan Women","author":"EntreMundos","date":"13 julio, 2021","format":false,"excerpt":"Mactzil Camey When the COVID-19 pandemic was emerging worldwide, the government of Guatemala registered the first case on March 13, 2020. \u00a0 I remember having been in the university with my classmates from the Student Association, and we were confused.\u00a0 The chaos in the open air markets and on public\u2026","rel":"","context":"En \u00abCommunity Action\u00bb","block_context":{"text":"Community Action","link":"https:\/\/www.entremundos.org\/revista\/category\/politics\/community-action-en-2\/?lang=en"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2021\/07\/19-mactzil-camey.jpeg?fit=1200%2C902&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2021\/07\/19-mactzil-camey.jpeg?fit=1200%2C902&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2021\/07\/19-mactzil-camey.jpeg?fit=1200%2C902&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2021\/07\/19-mactzil-camey.jpeg?fit=1200%2C902&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2021\/07\/19-mactzil-camey.jpeg?fit=1200%2C902&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":7693,"url":"https:\/\/www.entremundos.org\/revista\/youth\/a-light-at-the-end-of-the-tunnel-far-but-hopeful\/?lang=en","url_meta":{"origin":11435,"position":3},"title":"A light at the end of the tunnel, far, but hopeful","author":"EntreMundos","date":"28 octubre, 2020","format":false,"excerpt":"By Jhony Otzoy The national reality about education and Indigenous People in Guatemala is nothing satisfactory.\u00a0 According to UNESCO, cited by Da Vinci University, a private university in Guatemala, in an article published in April 2019, under the title, \u201cHigher Education in Guatemala\u201d, it\u2019s affirmed that only 2.6% of the\u2026","rel":"","context":"En \u00abFrontPage\u00bb","block_context":{"text":"FrontPage","link":"https:\/\/www.entremundos.org\/revista\/category\/frontpage-en\/?lang=en"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2020\/10\/usac-foto-soy-usa.jpg?fit=1024%2C683&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2020\/10\/usac-foto-soy-usa.jpg?fit=1024%2C683&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2020\/10\/usac-foto-soy-usa.jpg?fit=1024%2C683&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2020\/10\/usac-foto-soy-usa.jpg?fit=1024%2C683&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":7569,"url":"https:\/\/www.entremundos.org\/revista\/world\/strengthening-leadership-and-empowering-youth-the-work-of-the-mojomayas-in-alta-verapaz-and-quiche-departments\/?lang=en","url_meta":{"origin":11435,"position":4},"title":"STRENGTHENING LEADERSHIP AND EMPOWERING YOUTH | The Work of the Mojomayas in Alta Verapaz and Quiche Departments","author":"EntreMundos","date":"5 octubre, 2020","format":false,"excerpt":"The Mojomaya are a group of young adults who make up part of the National Organization of Guatemalan widows--CONAVIGUA. It is a social group of young indigenous people who make an impact locally, nationally and regionally in defense of individual and group rights of indigenous peoples, i.e. for girls, boys,\u2026","rel":"","context":"En \u00abFrontPage\u00bb","block_context":{"text":"FrontPage","link":"https:\/\/www.entremundos.org\/revista\/category\/frontpage-en\/?lang=en"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2020\/09\/juventud-scaled.jpg?fit=1200%2C900&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2020\/09\/juventud-scaled.jpg?fit=1200%2C900&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2020\/09\/juventud-scaled.jpg?fit=1200%2C900&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2020\/09\/juventud-scaled.jpg?fit=1200%2C900&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2020\/09\/juventud-scaled.jpg?fit=1200%2C900&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":6114,"url":"https:\/\/www.entremundos.org\/revista\/politics\/aldo-davila-a-congressmember-for-human-rights\/?lang=en","url_meta":{"origin":11435,"position":5},"title":"Aldo D\u00e1vila: A Congressmember for Human Rights","author":"Majo Recinos","date":"14 enero, 2020","format":false,"excerpt":"Jason Klarl and Karen Legrand Below, we present an interview with Aldo D\u00e1vila, elected member to Guatemalan Congress for the period 2020-2024. In this interview, we had the opportunity not only to learn a little about Aldo's life, but also about his proposals and challenges as a person, activist and\u2026","rel":"","context":"En \u00abFrontPage\u00bb","block_context":{"text":"FrontPage","link":"https:\/\/www.entremundos.org\/revista\/category\/frontpage-en\/?lang=en"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2019\/09\/61662137_352101998781504_4418702726817382400_o.jpg?fit=1200%2C796&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2019\/09\/61662137_352101998781504_4418702726817382400_o.jpg?fit=1200%2C796&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2019\/09\/61662137_352101998781504_4418702726817382400_o.jpg?fit=1200%2C796&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2019\/09\/61662137_352101998781504_4418702726817382400_o.jpg?fit=1200%2C796&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2019\/09\/61662137_352101998781504_4418702726817382400_o.jpg?fit=1200%2C796&ssl=1&resize=1050%2C600 3x"},"classes":[]}],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/posts\/11435","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/comments?post=11435"}],"version-history":[{"count":1,"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/posts\/11435\/revisions"}],"predecessor-version":[{"id":11436,"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/posts\/11435\/revisions\/11436"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/media\/11354"}],"wp:attachment":[{"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/media?parent=11435"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/categories?post=11435"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/tags?post=11435"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}