{"id":13639,"date":"2026-04-04T13:59:48","date_gmt":"2026-04-04T21:59:48","guid":{"rendered":"https:\/\/www.entremundos.org\/revista\/?p=13639"},"modified":"2026-04-04T13:59:48","modified_gmt":"2026-04-04T21:59:48","slug":"the-dawn-of-the-peoples-democracy-territory-and-youth-in-guatemala","status":"publish","type":"post","link":"https:\/\/www.entremundos.org\/revista\/politics\/the-dawn-of-the-peoples-democracy-territory-and-youth-in-guatemala\/?lang=en","title":{"rendered":"The Dawn of the Peoples: Democracy, Territory, and Youth in Guatemala"},"content":{"rendered":"<p>TRANSLATED BY JONATHAN LOTT<\/p>\n<p>By Oxfam<\/p>\n<p>In 2023, Guatemala experienced a moment that many called historic. Indigenous authorities and entire communities mobilized to defend the electoral results and demand respect for the constitutional order. It was not simply a protest\u2014it was a lesson in democracy, as Romeo Tiu L\u00f3pez argues in The Dawn of the Peoples, a document prepared with the support of the Rockefeller Brothers Fund and Oxfam in Guatemala.<\/p>\n<p>This document explores how this uprising demonstrated that indigenous peoples are not marginal actors, but protagonists in the defense of human rights and the democratic life of the country.<\/p>\n<p>But what does democracy mean for indigenous peoples? It is not simply about voting every four years. In many communities, democracy is lived every day through assemblies, community consultations, and systems of office that function as service to the common good.<\/p>\n<p>Authorities elected within communities do not govern to enrich themselves, but to serve. In places like Totonicap\u00e1n and Solol\u00e1, important decisions are made collectively, and authorities are accountable to their community, not to partisan interests.Before the European invasion, indigenous peoples already had their own systems of governance based on kinship, the experience of elders, and balance with the land. However, official history renders these systems invisible and reduces them to mere \u201ccustoms.\u201d The imposition of the nation-state model excluded indigenous peoples from the construction of modern democracy, limiting their participation to voting, often without real representation.<br \/>\nOne of the most important rights in this struggle is the right to territory. This is not just land as property.<\/p>\n<p>but as a space of life, culture, language, spirituality, and social organization. Communal lands are the heart of collective life. However, they have historically been dispossessed or coveted by economic interests linked to extractive projects, hydroelectric developments, or monoculture plantations.<\/p>\n<figure id=\"attachment_13579\" aria-describedby=\"caption-attachment-13579\" style=\"width: 640px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2026\/03\/48-Cantones-de-Totonicapan-4-1024x683.jpeg?ssl=1\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" class=\"size-large wp-image-13579\" src=\"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2026\/03\/48-Cantones-de-Totonicapan-4.jpeg?resize=640%2C427&#038;ssl=1\" alt=\"\" width=\"640\" height=\"427\" srcset=\"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2026\/03\/48-Cantones-de-Totonicapan-4.jpeg?resize=1024%2C683&amp;ssl=1 1024w, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2026\/03\/48-Cantones-de-Totonicapan-4.jpeg?resize=300%2C200&amp;ssl=1 300w, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2026\/03\/48-Cantones-de-Totonicapan-4.jpeg?resize=768%2C512&amp;ssl=1 768w, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2026\/03\/48-Cantones-de-Totonicapan-4.jpeg?resize=1536%2C1024&amp;ssl=1 1536w, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2026\/03\/48-Cantones-de-Totonicapan-4.jpeg?w=1600&amp;ssl=1 1600w, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2026\/03\/48-Cantones-de-Totonicapan-4.jpeg?w=1280&amp;ssl=1 1280w\" sizes=\"auto, (max-width: 640px) 100vw, 640px\" \/><\/a><figcaption id=\"caption-attachment-13579\" class=\"wp-caption-text\">Cr\u00e9dito: Agencia Ocote<\/figcaption><\/figure>\n<p>In the face of these threats, community consultations have become a key mechanism. Based on Convention 169 of the International Labour Organization (ILO), these consultations express the right of peoples to decide on projects that affect their territory. Although the state has often ignored these processes, communities have upheld them as a legitimate practice of participation and self-determination.<\/p>\n<p>This historic moment raises urgent questions: what kind of democracy do we want? One that functions only on paper, or one that guarantees a dignified life, equality, and real participation? The experience of indigenous peoples shows that it is possible to build more horizontal forms of governance, with rotation in office, accountability, and ethical commitment.<\/p>\n<p>The \u201cdawn\u201d the author speaks of is not a romantic slogan. It is the concrete possibility of rethinking Guatemala through inclusion and respect for cultural diversity. It is necessary to recognize that democracy cannot be sustained without the peoples who have historically been excluded.<\/p>\n<p>It also implies that youth must take on an active role: to inform themselves, participate, question, and build. Defending human rights today is not only about demanding justice in the face of abuses; it is also about valuing and strengthening the community practices that already exist. If sovereignty resides in the people, as the Constitution states, then democracy must be born from below, from communities, from the collective.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>TRANSLATED BY JONATHAN LOTT By Oxfam In 2023, Guatemala experienced a moment that many called historic. Indigenous authorities and entire communities mobilized to defend the electoral results and demand respect for the constitutional order. It was not simply a protest\u2014it was a lesson in democracy, as Romeo Tiu L\u00f3pez argues in The Dawn of the [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":13581,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[425,453,424],"tags":[964,462,5238,5249,560,1120,4433,5236,4401,1021,5250,734],"class_list":["post-13639","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-community-action-en-2","category-frontpage-en","category-politics","tag-communities","tag-convention-169","tag-democracia","tag-democracy","tag-guatemala-en","tag-history","tag-indigenous-peoples","tag-mujeres","tag-projects","tag-resistance","tag-social-organization","tag-women"],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2026\/03\/48-Cantones-de-Totonicapan-980x650-1.jpeg?fit=980%2C650&ssl=1","jetpack_shortlink":"https:\/\/wp.me\/p7ljt7-3xZ","jetpack-related-posts":[{"id":2617,"url":"https:\/\/www.entremundos.org\/revista\/world\/why-did-they-murder-berta-caceres\/?lang=en","url_meta":{"origin":13639,"position":0},"title":"Why did they murder Berta C\u00e1ceres?","author":"EntreMundos","date":"9 mayo, 2016","format":false,"excerpt":"A solidarity banner for Berta C\u00e1ceres in Guatemala City's Constitution Square, 2016. Photo by Patricia Mac\u00edas. \u00a0\u201cThey follow me. They threaten to kill me, to kidnap me. They threaten my family. This is what we face.\u201d \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 Berta C\u00e1ceres By Vicky Gass, Oxfam. On March 2nd,\u2026","rel":"","context":"En \u00abCommunity Action\u00bb","block_context":{"text":"Community Action","link":"https:\/\/www.entremundos.org\/revista\/category\/politics\/community-action-en-2\/?lang=en"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2016\/05\/img_7493.jpg?fit=1200%2C742&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2016\/05\/img_7493.jpg?fit=1200%2C742&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2016\/05\/img_7493.jpg?fit=1200%2C742&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2016\/05\/img_7493.jpg?fit=1200%2C742&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2016\/05\/img_7493.jpg?fit=1200%2C742&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":11435,"url":"https:\/\/www.entremundos.org\/revista\/women\/the-reality-of-indigenous-youths-in-guatemala\/?lang=en","url_meta":{"origin":13639,"position":1},"title":"The reality of indigenous youths in Guatemala","author":"EntreMundos","date":"10 noviembre, 2023","format":false,"excerpt":"BY GERARDO GUARQUEZ TRANSLATED BY THOMAS LANG Studies on Guatemala\u2019s youth are a relatively recent phenomenon, beginning after the\u00a0democratization of the State in the mid \u201880s. 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In the beginning, \u201cyouth\u201d was seen as a\u2026","rel":"","context":"En \u00abFrontPage\u00bb","block_context":{"text":"FrontPage","link":"https:\/\/www.entremundos.org\/revista\/category\/frontpage-en\/?lang=en"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2023\/11\/332955213_1621973644891572_4013910998373200560_n.jpg?fit=1200%2C1006&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2023\/11\/332955213_1621973644891572_4013910998373200560_n.jpg?fit=1200%2C1006&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2023\/11\/332955213_1621973644891572_4013910998373200560_n.jpg?fit=1200%2C1006&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2023\/11\/332955213_1621973644891572_4013910998373200560_n.jpg?fit=1200%2C1006&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2023\/11\/332955213_1621973644891572_4013910998373200560_n.jpg?fit=1200%2C1006&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":2690,"url":"https:\/\/www.entremundos.org\/revista\/politics\/community-action-en-2\/racism-responds-when-guatemalas-downtrodden-block-roads\/?lang=en","url_meta":{"origin":13639,"position":2},"title":"Racism responds when Guatemala&#8217;s downtrodden block roads","author":"EntreMundos","date":"19 mayo, 2016","format":false,"excerpt":"Blockade in Nahual\u00e1, Solol\u00e1, Guatemala. May 11, 2016. Photo by Ollantay Itzamn\u00e1. Commentary by Ollantay Itzamn\u00e1 Nearly 20 blockades on Guatemala\u2019s principal highways were in place by dawn this past Wednesday, May 11th. They were occupied by the \u201cregrettable\u201d presence of 15,000 indigenous Maya and rural workers of the National\u2026","rel":"","context":"En \u00abCommunity Action\u00bb","block_context":{"text":"Community Action","link":"https:\/\/www.entremundos.org\/revista\/category\/politics\/community-action-en-2\/?lang=en"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2016\/05\/emcodecamayoii.jpg?fit=1200%2C675&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2016\/05\/emcodecamayoii.jpg?fit=1200%2C675&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2016\/05\/emcodecamayoii.jpg?fit=1200%2C675&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2016\/05\/emcodecamayoii.jpg?fit=1200%2C675&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2016\/05\/emcodecamayoii.jpg?fit=1200%2C675&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":11860,"url":"https:\/\/www.entremundos.org\/revista\/uncategorized\/the-resistance-of-mayan-women-in-western-guatemala\/?lang=en","url_meta":{"origin":13639,"position":3},"title":"The resistance of Mayan women in Western Guatemala","author":"EntreMundos","date":"26 marzo, 2024","format":false,"excerpt":"BY LUISA RUANO TRANSLATED BY THOMAS LANG Political organization is essential for the social development of communities: a platform of resistance by the Mayan peoples in Guatemala to strengthen their territories and work together for current and future generations. 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What can you say\u2026","rel":"","context":"En \u00abCommunity Action\u00bb","block_context":{"text":"Community Action","link":"https:\/\/www.entremundos.org\/revista\/category\/politics\/community-action-en-2\/?lang=en"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2021\/12\/11.jpg?fit=1200%2C1200&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2021\/12\/11.jpg?fit=1200%2C1200&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2021\/12\/11.jpg?fit=1200%2C1200&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2021\/12\/11.jpg?fit=1200%2C1200&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2021\/12\/11.jpg?fit=1200%2C1200&ssl=1&resize=1050%2C600 3x"},"classes":[]}],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/posts\/13639","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/comments?post=13639"}],"version-history":[{"count":1,"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/posts\/13639\/revisions"}],"predecessor-version":[{"id":13640,"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/posts\/13639\/revisions\/13640"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/media\/13581"}],"wp:attachment":[{"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/media?parent=13639"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/categories?post=13639"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/tags?post=13639"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}