{"id":2078,"date":"2014-03-08T14:57:04","date_gmt":"2014-03-08T22:57:04","guid":{"rendered":"http:\/\/www.entremundos.org\/revista\/?p=2078&#038;lang=en"},"modified":"2016-03-15T16:15:22","modified_gmt":"2016-03-16T00:15:22","slug":"hope-through-love","status":"publish","type":"post","link":"https:\/\/www.entremundos.org\/revista\/health\/hope-through-love\/?lang=en","title":{"rendered":"Hope through Love"},"content":{"rendered":"<p>By No\u00e9 Caal<\/p>\n<p>&nbsp;<\/p>\n<p>The association SAKOMBAL POKOM was founded in the year 2000. The Association was founded in 2000. It was created by the American missionaries William and Linda Brierly. They were the ones whom led by the love of God decided to form this organization, and begin with a mission to help and provide assistance to Pokomchi Mayan communities, located in the municipality of San Cristobal Verapaz. Currently the founding missionaries continue in the struggle to eradicate social and health problems in different communities. Now, their role is as international coordinators. In 2010 ASOSAP was handed to pokomchis hands and their indigenous leaders. It was with the help and training from the missionaries that pokomchis are now facilitators and the ones that direct this project.<\/p>\n<p>&nbsp;<\/p>\n<p>CENTER OF CONVERGENCE LA PROVIDENCIA<\/p>\n<p>The community of La Providencia, is located 34 km. away from the main town. It is a dirt road with a population of 8000 inhabitants. It includes five surrounding communities and has worked with them since 2012. The idea was to strengthen the convergence center that is located in the center of the community. This was built 25 years earlier. The Center seeks to prioritize care for pregnant mothers and children, while funds are being sought to improve the building, because over the years the roof, doors and building itself have deteriorated. In 2015 we joined forces with the EntreMundos organization. We applied to their small grants program, and after a few months got up the news that they would support the redevelopment of the center of convergence. Remodeling will be vital as it will continue with the health service to families in a proper and adequate environment, especially for pregnant women and children.<\/p>\n<p>&nbsp;<\/p>\n<p>VISION<\/p>\n<p>To promote development in rural communities pokomchis who have been abandoned by governmental and nongovernmental organizations. Support them in health and education, so that they achieve a better quality of life without losing the rich culture in which they live. To promote the development of individual actions to facilitate the education of people at all levels.<\/p>\n<p>&nbsp;<\/p>\n<p>MISSION<\/p>\n<p>To improve the convergence center and make patients and their families care safer; to improve the quality of life of health workers and to support the staff\u2019s development. To improve infrastructure and also to strengthen the budget of the institution. To ensure that interventions are carried out in an efficient, safe, hygienic way, and to continue to benefit over 8,000 people in the community.<\/p>\n<p>Because there is no better reward than the one you get when you look at healthy families and happy children through productive lives.<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>By No\u00e9 Caal &nbsp; The association SAKOMBAL POKOM was founded in the year 2000. The Association was founded in 2000. It was created by the American missionaries William and Linda Brierly. They were the ones whom led by the love of God decided to form this organization, and begin with a mission to help and [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":2117,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[429],"tags":[],"class_list":["post-2078","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-health"],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2016\/03\/dsc_0485.jpg?fit=6016%2C4000&ssl=1","jetpack_shortlink":"https:\/\/wp.me\/p7ljt7-xw","jetpack-related-posts":[{"id":7594,"url":"https:\/\/www.entremundos.org\/revista\/culture\/the-rescue-and-revitalization-of-the-ulwa-language-in-the-community-of-karawala-raccs\/?lang=en","url_meta":{"origin":2078,"position":0},"title":"The Rescue and Revitalization of the Ulwa Language in the Community of Karawala RACCS","author":"EntreMundos","date":"5 octubre, 2020","format":false,"excerpt":"By Leonzo Knight Julian The Ulwa people of Nicaragua are part of the Sumu Mayagna, Panamahka and Ulwa family rooted mainly in the Karawala community, in the Rio Grande basin of Matagalpa.\u00a0 This indigenous community, settled since 1853 in this small but important community, is composed of approximately 3500 indigenous\u2026","rel":"","context":"En \u00abCulture\u00bb","block_context":{"text":"Culture","link":"https:\/\/www.entremundos.org\/revista\/category\/culture\/?lang=en"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2020\/10\/img-20200814-wa0042.jpg?fit=1200%2C900&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2020\/10\/img-20200814-wa0042.jpg?fit=1200%2C900&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2020\/10\/img-20200814-wa0042.jpg?fit=1200%2C900&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2020\/10\/img-20200814-wa0042.jpg?fit=1200%2C900&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2020\/10\/img-20200814-wa0042.jpg?fit=1200%2C900&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":6265,"url":"https:\/\/www.entremundos.org\/revista\/women\/civilization-of-indigenous-peoples-in-the-twenty-first-century\/?lang=en","url_meta":{"origin":2078,"position":1},"title":"\u201cCivilization\u201d of Indigenous Peoples in the Twenty-First Century","author":"Majo Recinos","date":"18 febrero, 2020","format":false,"excerpt":"Emma Chirix \u00a0 To talk about the civilization of Indigenous Peoples through education implies placing the discussion within the context of the construction of national initiatives that aim to colonize, civilize, citizenize, modernize, and Latinize to integrate them into the Western system and national culture. I had the chance to\u2026","rel":"","context":"En \u00abFrontPage\u00bb","block_context":{"text":"FrontPage","link":"https:\/\/www.entremundos.org\/revista\/category\/frontpage-en\/?lang=en"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2020\/02\/46389726_1701028140001710_2380403044471799808_o.jpg?fit=1200%2C675&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2020\/02\/46389726_1701028140001710_2380403044471799808_o.jpg?fit=1200%2C675&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2020\/02\/46389726_1701028140001710_2380403044471799808_o.jpg?fit=1200%2C675&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2020\/02\/46389726_1701028140001710_2380403044471799808_o.jpg?fit=1200%2C675&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2020\/02\/46389726_1701028140001710_2380403044471799808_o.jpg?fit=1200%2C675&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":7849,"url":"https:\/\/www.entremundos.org\/revista\/culture\/chronicles-of-cimera-city-part-two\/?lang=en","url_meta":{"origin":2078,"position":2},"title":"Chronicles of Cimera City | (Part Two)","author":"EntreMundos","date":"11 noviembre, 2020","format":false,"excerpt":"By Mario R. Loarca Pineda The fourth Wednesday of July, returning home, after having completed the urgent task of helping Laika and Sandymount with their daily errands, I decided to call a certain successful executive who usually keeps on top of everything and who is contagious in her good moods:\u2026","rel":"","context":"En \u00abCulture\u00bb","block_context":{"text":"Culture","link":"https:\/\/www.entremundos.org\/revista\/category\/culture\/?lang=en"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2020\/11\/quetzaltenango007.jpg?fit=1000%2C657&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2020\/11\/quetzaltenango007.jpg?fit=1000%2C657&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2020\/11\/quetzaltenango007.jpg?fit=1000%2C657&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2020\/11\/quetzaltenango007.jpg?fit=1000%2C657&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":7889,"url":"https:\/\/www.entremundos.org\/revista\/culture\/chronicles-of-the-city-of-cimera-part-one\/?lang=en","url_meta":{"origin":2078,"position":3},"title":"Chronicles of the city of Cimera  (Part One)","author":"EntreMundos","date":"21 octubre, 2020","format":false,"excerpt":"By Mario R. Loarca Pineda This part is set in the second half of 2009. It coincides with the second year of the government led by Alvaro Colom, who promoted some reforms such as the renewal of national or departmental radio stations led by TGW, la voz de Guatemala. At\u2026","rel":"","context":"En \u00abCulture\u00bb","block_context":{"text":"Culture","link":"https:\/\/www.entremundos.org\/revista\/category\/culture\/?lang=en"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2020\/10\/20160708_163345-scaled.jpg?fit=1200%2C675&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2020\/10\/20160708_163345-scaled.jpg?fit=1200%2C675&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2020\/10\/20160708_163345-scaled.jpg?fit=1200%2C675&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2020\/10\/20160708_163345-scaled.jpg?fit=1200%2C675&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2020\/10\/20160708_163345-scaled.jpg?fit=1200%2C675&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":10145,"url":"https:\/\/www.entremundos.org\/revista\/culture\/a-community-tourism-trip-with-a-focus-on-permaculture\/?lang=en","url_meta":{"origin":2078,"position":4},"title":"A community tourism trip with a focus on permaculture","author":"EntreMundos","date":"28 septiembre, 2022","format":false,"excerpt":"By ENTRE MUNDOS team In San Lucas Tolim\u00e1n, on the shore of Lake Atitlan, is the Mesoamerican Institute of Permaculture IMAP (by its name in spanish), a community organization composed of 40 active members, founded in 2000 by a group of Mayan Cakchiqueles. 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Until work is done to stop this specific violence, true representation remains out of reach, as does democracy itself. \u00a0Women\u2026","rel":"","context":"En \u00abCommunity Action\u00bb","block_context":{"text":"Community Action","link":"https:\/\/www.entremundos.org\/revista\/category\/politics\/community-action-en-2\/?lang=en"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2023\/05\/000_16w772.jpg?fit=1200%2C799&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2023\/05\/000_16w772.jpg?fit=1200%2C799&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2023\/05\/000_16w772.jpg?fit=1200%2C799&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2023\/05\/000_16w772.jpg?fit=1200%2C799&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2023\/05\/000_16w772.jpg?fit=1200%2C799&ssl=1&resize=1050%2C600 3x"},"classes":[]}],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/posts\/2078","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/comments?post=2078"}],"version-history":[{"count":1,"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/posts\/2078\/revisions"}],"predecessor-version":[{"id":2079,"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/posts\/2078\/revisions\/2079"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/media\/2117"}],"wp:attachment":[{"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/media?parent=2078"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/categories?post=2078"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/tags?post=2078"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}