{"id":2247,"date":"2016-03-14T12:00:17","date_gmt":"2016-03-14T20:00:17","guid":{"rendered":"http:\/\/www.entremundos.org\/revista\/?p=2247&#038;lang=en"},"modified":"2018-09-02T21:53:59","modified_gmt":"2018-09-03T05:53:59","slug":"interview-with-sandra-moran-lesbian-feminist-congresswoman","status":"publish","type":"post","link":"https:\/\/www.entremundos.org\/revista\/women\/interview-with-sandra-moran-lesbian-feminist-congresswoman\/?lang=en","title":{"rendered":"Interview with Sandra Mor\u00e1n: Lesbian, Feminist, Congresswoman"},"content":{"rendered":"<p>By Patricia Schwartz<\/p>\n<p>This January, for the first time in Guatemala, a woman was elected to\u00a0Congress who identifies\u00a0openly as both a feminist and a lesbian. Sandra Mor\u00e1n has\u00a0a long history of radical activism, starting with her entry when she was 14\u00a0into Guatemala&#8217;s\u00a0leftist movement in the midst of the country&#8217;s 36-year armed conflict. This\u00a0helped form and continues to inspire\u00a0her current proposals for\u00a0facing Guatemala&#8217;s\u00a0urgent human rights issues that disproportionately affect women, indigenous populations, and LGBTQ people. Since her childhood in Zone 7 of Guatemala City through\u00a0her recent move to a new office in Zone 1, she has participated in social and arts\u00a0movements and organizations focused on raising the voices and the status of these demographics. We wondered what a first\u00a0like this means in Guatemala, which has the fourth highest rate of femicide in the world\u00a0with a woman killed every 12 hours, according to a report published in 2015 by the Secretary of the Declaration of Geneva; and where 72% of the LGBTQ population report\u00a0that their rights to health, work, and education have been violated,\u00a0according to\u00a0national surveys published by the\u00a0<em>Amigos Contra el SIDA<\/em>\u00a0collective in 2012.<\/p>\n<p>So, we had\u00a0a conversation with Sandra Mor\u00e1n Reyes (whose titles, in addition to congresswoman, include activist historian, musician, revolutionary, and member of the left-of-center political party\u00a0Convergencia) to discuss her political positions on\u00a0working from outside the system,\u00a0the most pressing concerns facing the country and its most marginalized\u00a0populations, and the importance of social organization\u00a0today.<\/p>\n<p><strong>What is your definition of \u201cfeminism,\u201d and why do you think it is important, or relevant? <\/strong><\/p>\n<p>Feminism is a political position, a way of seeing the world, and a set of theoretical contributions that help us understand inequalities of power. There are various feminist currents, which help us to understand\u00a0different kinds of\u00a0inequality like that\u00a0of class, of race, and\u00a0to gender. Our proposals have been built from the feminism of both rural and more urban viewpoints. It&#8217;s relevant because it allows\u00a0me to take into account the interests, needs, and rights of women, of indigenous communities, and of all the minorities\u00a0who experience different kinds of\u00a0marginalization.<\/p>\n<p>Feminism helps to\u00a0see things in a different way. That is, how women, as well as Guatemala&#8217;s many diverse peoples,\u00a0can be hurt\u00a0or helped\u00a0by\u00a0certain actions. We have a broader vision and understanding of reality;\u00a0indigenous peoples\u00a0give us a more comprehensive perspective, which includes spirituality and the universe. This\u00a0combination allows us to grow\u00a0in every way.<\/p>\n<p><strong>What effect do you think achievements in \u201cfeminist\u201d goals could have for society in general, taking into account issues such as malnutrition, lack of educational resources, etc.?<\/strong><\/p>\n<p>The problems of malnutrition, lack of resources in education, and all other social problems are also problems that feminists deal with, because they affect the lives of individuals and communities, and disproportionately women and girls in both rural and\u00a0urban areas, especially Maya and Xinca women.<\/p>\n<p><strong>What are some of the most profound and dangerous challenges facing the LGBTQ community in Guatemala?\u00a0<\/strong><\/p>\n<p>Violence, death, and discrimination in the social, labor, and education sectors. This is why most people\u00a0in this community live with their sexuality in the closet, for their security\u00a0and self-defense.<\/p>\n<p><strong>What needs to get done<\/strong><strong>\u00a0to face these challenges?<\/strong><\/p>\n[We need]\u00a0laws that define\u00a0discrimination as a crime, firstly.<\/p>\n<p><strong>What are the main goals you have laid out for your time in Congress?<\/strong><\/p>\n<p>We are currently building\u00a0our agenda, but the principal goal is to do politics\u00a0in a way that allows organizations, communities, and movements to build our agenda themselves. So, in our first steps\u00a0we are building\u00a0our agenda with the groups in our network and\u00a0based on what\u00a0we already know.\u00a0Moving forward, the party wants to help\u00a0advance the rights of communities, women, and the various\u00a0minorities throughout the country.<\/p>\n<p><strong>Do you think that Congress has real power to make real changes at the national level?<\/strong><\/p>\n<p>Congress does have the power to do so. But the economic model that is present is not necessarily what women or\u00a0indigenous peoples\u00a0want. This\u00a0is the challenge: to at least discuss\u00a0these differences and proposals.<\/p>\n<p><strong>Why is it important to\u00a0include diverse voices from populations traditionally silenced in social organization?<\/strong><\/p>\n<p>For women and indigenous communities\u00a0who have been excluded, the use of voice is a very powerful way to fight. It validates our words and our much larger ideas. That&#8217;s why we have to break silences, make them listen to us, and validate ourselves. Sometimes we hope that others will validate us; even in social organizations we sometimes hope that the leader will validate our voice. But we need to validate ourselves, and know that our voice matters and has value. Democracy must be built through\u00a0the practice of diversity,\u00a0through diversity of\u00a0opinions, voices, proposals, perspectives, worldviews, and the possibility of building\u00a0complementarity.<\/p>\n<p><strong>What characteristics of Convergence make it different from some of the larger and better-known parties in the country?<\/strong><\/p>\n<p>It is a leftist party, the result of partnerships and participation of social organizations that take part in\u00a0social and civic movements\u00a0that include\u00a0Maya communities.<\/p>\n<p><strong>Could you explain how\u00a0the Convergence Party-CPO-CRD was formed?<\/strong><\/p>\n<p>Convergence is the result of the New Nation Alternative party&#8217;s strategy to become more open after it\u00a0reviewed its performance\u00a0in the last few elections. The strategy was to open the party to alliances with social organizations so that the candidates in elections would be chosen or appointed by these organizations. This began to build the Convergence for Democratic Revolution (CRD), which later formed an alliance with the Council of Peoples of West Guatemala (CPO), who had decided to participate in elections through a political party that would accept their own candidates. Finally, it was decided that the unity of these three collectives would be called Convergence, to illustrate the alliance that had been formed.<\/p>\n<p><strong>You have participated in movements \u00aboutside the system,\u201d such as the Guerrilla Army of the Poor (EGP). What motivated you to get involved in politics as part of\u00a0the current government?<\/strong><\/p>\n<p>In the history of Guatemala, there have been times when decisions had to be made about the best path\u00a0and methods of struggle\u00a0to achieve the ultimate goal of improving the lives of individuals and communities. In the sixties, repression and persecution of opposition to the military government imposed by the counterrevolution of\u00a01954 closed political spaces and convinced\u00a0those involved to decide that their method would be a military political struggle that would fight for control of the state. It would in many fields confront\u00a0the army, which\u00a0was\u00a0the weapon that\u00a0landowners and business elites used through the state to\u00a0guarantee their interests and kill the opposition. I was born in this context, and I saw\u00a0from a very early age the repression of teachers and students. I grew up in a very Catholic family and was taught to help the poorest and the neediest, to seek justice and to live to help others. In this context, I decided to take the path of revolution to do\u00a0what I was called to do for the good\u00a0of those most in need.<\/p>\n<p>Since the peace accords, the method has changed. We\u00a0must continue\u00a0the struggle by the means permitted by\u00a0the Constitutional state,\u00a0through\u00a0social organizations and movements and political parties. I&#8217;ve been a part of social movements all these years, but\u00a0in the context of the political situation since April 16, I decided in early May to accept the proposal that I\u00a0become a candidate for Congress,\u00a0because\u00a0the situation created\u00a0a feeling\u00a0of\u00a0revolutionary energy and opened\u00a0spaces for revolutionary action.<\/p>\n<p><strong>In your opinion, what are the tools or methods most useful and necessary for social organization today?<\/strong><\/p>\n<p>We must be clear about\u00a0why, and from what roots, we are organizing, because political struggle does not just\u00a0happen in\u00a0political parties, but also happens\u00a0in work, family, community, and personal struggles. The exercise of civil rights\u00a0and independence\u00a0is a political struggle\u00a0that we can engage in\u00a0everywhere. Today we do not need to be organized, structured, and institutionalized. We need to exercise civil rights\u00a0from where we live and where we work. The collective effort\u00a0is a movement with with we share\u00a0dreams and this\u00a0exercise of civil rights. We have to build a movement and not just organizations. Sometimes organizations are institutionalized to the point that nobody new can join, and there are many people still today who\u00a0cannot find a\u00a0space to participate.<\/p>\n<p><strong>What do you think are the requirements to form and maintain a successful social movement? What advice would you give to those who are trying to organize?<\/strong><\/p>\n<p>Organizing is a right, but it is not easy, and it depends on\u00a0why you are organizing. Organization is necessary for everything, to protest, to defend yourself, and to build alternatives to the way we are living. Today we need to organize ourselves as organizations and communities that allow us to grow collectively, and that fight\u00a0the individualistic self-interest that has gradually entered people&#8217;s\u00a0minds, regardless of\u00a0age or community background.<\/p>\n<p><strong>We saw a lot of social organization in Guatemala last year. Why do you think that now is the time for this kind of movement, and what we need to do to take advantage of this energy as a catalyst?<\/strong><\/p>\n<p>The last year was a spontaneous expression from citizens tired of so many lies and so much stealing. It was very important. But the strength was not in organization, but rather in spontaneity and the personal exercise of civil rights that ultimately\u00a0became collective. (We in traditional movements did not have the same political impact\u00a0because our movements were not formed like this.)\u00a0Maya communities\u00a0were welcome, and that was important. We\u00a0need to continue with the message and build from there other ways of organizing ourselves\u00a0that do not involve structures but rather involve agreements, common objectives, and the freedom to act in a variety of\u00a0ways. The idea that \u00abit must be done this way\u00bb in finished. There are many ways, and all are brave and important.<\/p>\n<p><strong>What is your opinion about comprehensive sexuality education? Are there issues that you think are important for young people to learn about?<\/strong><\/p>\n[Students should learn about] sexuality as an expression of life, of vital energy. Sexuality as a vital realization of the human being, as an exercise that should be responsible, informed, and purposeful. Sexuality as an expression of being, as a way to relate to yourself and other people and lay the foundations for respectful and healthy\u00a0relationship.<\/p>\n<p><strong>Do you have any advice for people who are struggling to define their identity, and enduring the consequences of being outside the norms\u00a0of the country&#8217;s hetero-patriarchy?<\/strong><\/p>\n<p>You must work on\u00a0your own fears and be prepared to lose some things while gaining others. It is especially important\u00a0to be able to feel comfortable with who\u00a0you are. Internalized homophobia is very difficult to face. You must heal yourself.<\/p>\n<p><strong>What motivates you\u00a0to get up every day?<\/strong><\/p>\n<p>Contributing to changing\u00a0things, to advancing, to confronting\u00a0what oppresses us, to revealing\u00a0and denouncing. Sharing life with family, friends and colleagues.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>By Patricia Schwartz This January, for the first time in Guatemala, a woman was elected to\u00a0Congress who identifies\u00a0openly as both a feminist and a lesbian. Sandra Mor\u00e1n has\u00a0a long history of radical activism, starting with her entry when she was 14\u00a0into Guatemala&#8217;s\u00a0leftist movement in the midst of the country&#8217;s 36-year armed conflict. This\u00a0helped form and [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":2146,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[453,424,427,422],"tags":[1350,1349,1353,1354,1348,560,1347,1351,1352,1346,1345],"class_list":["post-2247","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-frontpage-en","category-politics","category-public-figures","category-women","tag-congress","tag-congresswoman","tag-feminism","tag-feminist","tag-gay","tag-guatemala-en","tag-lesbian","tag-lgbt","tag-lgbtq","tag-moran","tag-sandra"],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2016\/03\/sandra_moran_guatemala.png_1718483346.png?fit=600%2C340&ssl=1","jetpack_shortlink":"https:\/\/wp.me\/p7ljt7-Af","jetpack-related-posts":[{"id":6114,"url":"https:\/\/www.entremundos.org\/revista\/politics\/aldo-davila-a-congressmember-for-human-rights\/?lang=en","url_meta":{"origin":2247,"position":0},"title":"Aldo D\u00e1vila: A Congressmember for Human Rights","author":"Majo Recinos","date":"14 enero, 2020","format":false,"excerpt":"Jason Klarl and Karen Legrand Below, we present an interview with Aldo D\u00e1vila, elected member to Guatemalan Congress for the period 2020-2024. In this interview, we had the opportunity not only to learn a little about Aldo's life, but also about his proposals and challenges as a person, activist and\u2026","rel":"","context":"En \u00abFrontPage\u00bb","block_context":{"text":"FrontPage","link":"https:\/\/www.entremundos.org\/revista\/category\/frontpage-en\/?lang=en"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2019\/09\/61662137_352101998781504_4418702726817382400_o.jpg?fit=1200%2C796&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2019\/09\/61662137_352101998781504_4418702726817382400_o.jpg?fit=1200%2C796&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2019\/09\/61662137_352101998781504_4418702726817382400_o.jpg?fit=1200%2C796&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2019\/09\/61662137_352101998781504_4418702726817382400_o.jpg?fit=1200%2C796&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2019\/09\/61662137_352101998781504_4418702726817382400_o.jpg?fit=1200%2C796&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":7668,"url":"https:\/\/www.entremundos.org\/revista\/politics\/commemorate-october-20-instead-of-september-15-pseudo-independence-vs-the-peoples-revolution\/?lang=en","url_meta":{"origin":2247,"position":1},"title":"Commemorate October 20 instead of September 15: Pseudo-independence vs the people&#8217;s revolution","author":"Majo Recinos","date":"20 octubre, 2020","format":false,"excerpt":"By Carol Ixtabal\u00e1n This article is written partially based on the Forum \"Guatemala: Independence of the monarchy, slavery of the oligarchy?\" held on September 11 by the Convergence for Human Rights. Independence Day\u2026 how nice to see the blue and white color waving on our raised flag! That patriotic feeling\u2026","rel":"","context":"En \u00abCommunity Action\u00bb","block_context":{"text":"Community Action","link":"https:\/\/www.entremundos.org\/revista\/category\/politics\/community-action-en-2\/?lang=en"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2020\/10\/para-articulo-carol.jpg?fit=1200%2C946&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2020\/10\/para-articulo-carol.jpg?fit=1200%2C946&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2020\/10\/para-articulo-carol.jpg?fit=1200%2C946&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2020\/10\/para-articulo-carol.jpg?fit=1200%2C946&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2020\/10\/para-articulo-carol.jpg?fit=1200%2C946&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":10733,"url":"https:\/\/www.entremundos.org\/revista\/women\/challenges-of-diversity\/?lang=en","url_meta":{"origin":2247,"position":2},"title":"Challenges of diversity\u00a0","author":"EntreMundos","date":"17 mayo, 2023","format":false,"excerpt":"From the point of view of diversity, everything seems to be more complicated, more difficult as well as there exist more challenges and more violations of fundamental rights such as education and health. In Guatemala, the discourse of the \"traditional family\" established by the standards imposed by a conservative society\u2026","rel":"","context":"En \u00abFrontPage\u00bb","block_context":{"text":"FrontPage","link":"https:\/\/www.entremundos.org\/revista\/category\/frontpage-en\/?lang=en"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2023\/05\/343604823_172987011997466_3738332889569971006_n.jpg?fit=1200%2C900&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2023\/05\/343604823_172987011997466_3738332889569971006_n.jpg?fit=1200%2C900&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2023\/05\/343604823_172987011997466_3738332889569971006_n.jpg?fit=1200%2C900&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2023\/05\/343604823_172987011997466_3738332889569971006_n.jpg?fit=1200%2C900&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2023\/05\/343604823_172987011997466_3738332889569971006_n.jpg?fit=1200%2C900&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":9826,"url":"https:\/\/www.entremundos.org\/revista\/world\/two-different-worlds-but-similar-realities\/?lang=en","url_meta":{"origin":2247,"position":3},"title":"Two different worlds, but similar realities","author":"EntreMundos","date":"18 mayo, 2022","format":false,"excerpt":"Women\u2019s participation in decision-making spaces in the Basque Country and Guatemala By Entreamigos- Lagun Artean Twenty years ago, women from the Basque Country found themselves in the midst of a fight to have their rights recognized in different spaces, including the political field. \u201cAt the time, we still didn\u2019t have\u2026","rel":"","context":"En \u00abFrontPage\u00bb","block_context":{"text":"FrontPage","link":"https:\/\/www.entremundos.org\/revista\/category\/frontpage-en\/?lang=en"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2022\/05\/img-20220131-wa0000.jpg?fit=1024%2C471&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2022\/05\/img-20220131-wa0000.jpg?fit=1024%2C471&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2022\/05\/img-20220131-wa0000.jpg?fit=1024%2C471&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2022\/05\/img-20220131-wa0000.jpg?fit=1024%2C471&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":5692,"url":"https:\/\/www.entremundos.org\/revista\/politics\/between-a-rock-and-a-hard-place-the-election-torres-vs-giammatei\/?lang=en","url_meta":{"origin":2247,"position":4},"title":"Between a Rock and a hard Place: The election Torres vs. Giammatei","author":"EntreMundos","date":"18 julio, 2019","format":false,"excerpt":"By: Fredy and Diana Pastor The results of the first round of general elections in Guatemala were not all that surprising. The candidate for president who led in the majority of polls, Sandra Torres Casanova of the National Unity of Hope (Unidad Nacional de la Esperanza, UNE), gained a wide\u2026","rel":"","context":"En \u00abPageTwo\u00bb","block_context":{"text":"PageTwo","link":"https:\/\/www.entremundos.org\/revista\/category\/pagetwo-en\/?lang=en"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2019\/07\/giammatorres.jpg?fit=1200%2C874&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2019\/07\/giammatorres.jpg?fit=1200%2C874&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2019\/07\/giammatorres.jpg?fit=1200%2C874&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2019\/07\/giammatorres.jpg?fit=1200%2C874&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2019\/07\/giammatorres.jpg?fit=1200%2C874&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":2189,"url":"https:\/\/www.entremundos.org\/revista\/women\/the-fight-against-patriarchy\/?lang=en","url_meta":{"origin":2247,"position":5},"title":"The fight against patriarchy","author":"EntreMundos","date":"14 marzo, 2016","format":false,"excerpt":"By Patricia Mac\u00edas \u00a0 \u201cWe as women are socialized to be enemies with each other, to disagree. When one woman is confined to one house and another is confined to another house, half of society is hyper-segmented. This hyper-segmentation makes women unable to get together, unable to convene, unable to\u2026","rel":"","context":"En \u00abFrontPage\u00bb","block_context":{"text":"FrontPage","link":"https:\/\/www.entremundos.org\/revista\/category\/frontpage-en\/?lang=en"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2016\/03\/1454257744_989295_1454258101_noticia_normal-1.jpg?fit=731%2C534&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2016\/03\/1454257744_989295_1454258101_noticia_normal-1.jpg?fit=731%2C534&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2016\/03\/1454257744_989295_1454258101_noticia_normal-1.jpg?fit=731%2C534&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2016\/03\/1454257744_989295_1454258101_noticia_normal-1.jpg?fit=731%2C534&ssl=1&resize=700%2C400 2x"},"classes":[]}],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/posts\/2247","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/comments?post=2247"}],"version-history":[{"count":6,"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/posts\/2247\/revisions"}],"predecessor-version":[{"id":4371,"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/posts\/2247\/revisions\/4371"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/media\/2146"}],"wp:attachment":[{"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/media?parent=2247"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/categories?post=2247"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/tags?post=2247"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}