{"id":6708,"date":"2020-05-29T15:49:02","date_gmt":"2020-05-29T23:49:02","guid":{"rendered":"http:\/\/www.entremundos.org\/revista\/?p=6708&#038;lang=en"},"modified":"2020-06-09T18:29:03","modified_gmt":"2020-06-10T02:29:03","slug":"mama-maquin-the-brave-defender-qeqchi-murdered-for-defending-panzos","status":"publish","type":"post","link":"https:\/\/www.entremundos.org\/revista\/environment\/megaprojects-en\/mama-maquin-the-brave-defender-qeqchi-murdered-for-defending-panzos\/?lang=en","title":{"rendered":"Mama Maquin, the Brave Defender Q&#8217;eqchi&#8217; murdered for defending Panz\u00f3s"},"content":{"rendered":"<p><em>On a day like today, 42 years ago, Adelina Maqu\u00edn Caal, Maya Q&#8217;eqchi&#8217; leader, led one of the most challenging walks to reclaim land for Q&#8217;eqchi&#8217;s peasants.<\/em><\/p>\n<p><strong>By: Diana Pastor<\/strong><\/p>\n<p>Adelina Maqu\u00edn Caal was born in Panz\u00f3s, Alta Verapaz in 1915. She lived with her family on the La Soledad estate, Panz\u00f3s and was already 63 years old when she participated along with other people, in a walk that demanded the right to land (it is worth mentioning that Adelina was an active leader and community guide for several years). Like the vast majority of indigenous women of that time, she grew up in difficult conditions, but her social sensitivity made her worry about justice, access to land, and decent living conditions for her people. Not only did he organize his community, he was also an important figure for those who fought for the territory throughout the Polochic River Valley, for his expression and leadership. He was strong and sensitive, and mastered the Spanish language (something not common for indigenous women of his time).<\/p>\n<p>Her ideals would make a May 29, 1978, be placed in the front rows of that walk where the right to land, freedom, and life itself was demanded. These were difficult times for Indigenous Peoples, but she and her people came out to demonstrate. Adelina was repressed by the Guatemalan Army when she received several bullet wounds along with the rest of the walk, among which were older adults, children and women. The book Buried Secrets: The Truth of Human Rights in Guatemala written by Victoria Sanford and Anne Barbour, mentions that Mar\u00eda, the twelve-year-old daughter of Adelina, narrated how her mother tried to dialogue with the commander of the advancing soldiers, before they will shoot him directly in the head. Another story tells that Adelina carried within her g\u00fcpil, the documents that accredited the community as owners of their lands. She tried to show them to the army before they killed her, but shooting at protesters was an order from the government and landowners who wanted to take over their land.<\/p>\n<p>Adelina knew that the lands of the Q&#8217;eqch\u00ed peoples would be gradually dispossessed and in complicity with the government. So she fought tirelessly, even knowing that she and hers could die. When the massacre occurred, the survivors fled through the mountains and rivers, and the rest of the community was killed by the army; then Panz\u00f3s was occupied by them. Today, the lands, resources, and opportunity to live a dignified life are stripped with impunity for the Q&#8217;eqchi &#8216;people. Mining, large monocultures and other megaprojects threaten the rights of families and entire communities in Alta Verapaz, but they, following the example of Mam\u00e1 Maqu\u00edn and many other female leaders who have given their lives to defend their peoples, continue to resist.<\/p>\n<p>As an example of this follow-up, a group of Guatemalan refugees from the armed conflict formed a resistance and struggle group in Mexico in the early 1990s. They did an enormous job with the women in the exile camps, and after their return to Guatemala they denounced how married women were not favored with the granting of land as part of the agreements with the government (only the widows and parents of families had been granted land). In recent years, the organization has suffered intimidation on two occasions: <a href=\"https:\/\/www.prensalibre.com\/opinion\/mama-maquin\/\">in 1998 and 2014 Mam\u00e1 Maqu\u00edn&#8217;s offices were raided and looted. These criminal acts cannot be considered simple assaults or robberies; behind this there is an intention to terrorize and silence the organization made up of mostly Mayan women.<\/a><\/p>\n<p>Despite everything, the fight continues, because as long as there is injustice, there will always be defenders, even if they are criminalized, assaulted, intimidated. We honor the memory of Mam\u00e1 Maqu\u00edn and all the defenders who have been martyrs for the defense of the territory.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>On a day like today, 42 years ago, Adelina Maqu\u00edn Caal, Maya Q&#8217;eqchi&#8217; leader, led one of the most challenging walks to reclaim land for Q&#8217;eqchi&#8217;s peasants. By: Diana Pastor Adelina Maqu\u00edn Caal was born in Panz\u00f3s, Alta Verapaz in 1915. She lived with her family on the La Soledad estate, Panz\u00f3s and was already [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":6710,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[425,453,420,421,422],"tags":[2061,1340,2060,2059,2062],"class_list":["post-6708","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-community-action-en-2","category-frontpage-en","category-megaprojects-en","category-rivers","category-women","tag-adelina-caal","tag-alta-verapaz","tag-mama-maquin","tag-masacre-panzos","tag-panzos"],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2020\/05\/panzos-mamamaquin-1-scaled.jpg?fit=2560%2C1535&ssl=1","jetpack_shortlink":"https:\/\/wp.me\/p7ljt7-1Kc","jetpack-related-posts":[{"id":9033,"url":"https:\/\/www.entremundos.org\/revista\/politics\/changing-revolutionary-and-independent-faces\/?lang=en","url_meta":{"origin":6708,"position":0},"title":"Changing revolutionary and independent faces","author":"EntreMundos","date":"31 julio, 2021","format":false,"excerpt":"By Diana Pastor Anyone who has gone through the Universidad de San Carlos de Guatemala -USAC-, knows that part of the philosophy is to share ideals of revolutionary times, sometimes romanticized. Several are the names that are exalted and remembered as martyrs or leaders, among them some Guatemalans (almost always\u2026","rel":"","context":"En \u00abFrontPage\u00bb","block_context":{"text":"FrontPage","link":"https:\/\/www.entremundos.org\/revista\/category\/frontpage-en\/?lang=en"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2021\/07\/pag.-5-dibujo-por-eduardo-gularte.jpg?fit=808%2C963&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2021\/07\/pag.-5-dibujo-por-eduardo-gularte.jpg?fit=808%2C963&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2021\/07\/pag.-5-dibujo-por-eduardo-gularte.jpg?fit=808%2C963&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2021\/07\/pag.-5-dibujo-por-eduardo-gularte.jpg?fit=808%2C963&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":10577,"url":"https:\/\/www.entremundos.org\/revista\/economy\/defending-territory-is-not-a-crime\/?lang=en","url_meta":{"origin":6708,"position":1},"title":"Defending Territory Is Not a Crime","author":"EntreMundos","date":"8 marzo, 2023","format":false,"excerpt":"By Emma G\u00f3mez and Mar\u00eda Longo Protecting the earth's natural resources, the community's assets has sent many a Guatemalan leader to prison.\u00a0\u00a0 According to UDEFEGUA (Protective Union for Human Rights Advocates in Guatemala) the number of reported assaults against human rights advocates between January and June 2020 rose to 677.\u00a0\u2026","rel":"","context":"En \u00abAccomodation\u00bb","block_context":{"text":"Accomodation","link":"https:\/\/www.entremundos.org\/revista\/category\/accomodation-in-xela\/?lang=en"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2023\/03\/plantilla-collage-dia-del-mujer-em-.png?fit=1200%2C960&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2023\/03\/plantilla-collage-dia-del-mujer-em-.png?fit=1200%2C960&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2023\/03\/plantilla-collage-dia-del-mujer-em-.png?fit=1200%2C960&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2023\/03\/plantilla-collage-dia-del-mujer-em-.png?fit=1200%2C960&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2023\/03\/plantilla-collage-dia-del-mujer-em-.png?fit=1200%2C960&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":8205,"url":"https:\/\/www.entremundos.org\/revista\/frontpage-en\/grand-plan-a-history-of-the-qeqchi-territory\/?lang=en","url_meta":{"origin":6708,"position":2},"title":"GRAND PLAN &#8212; A History of the Q&#8217;eqchi&#8217; Territory","author":"Majo Recinos","date":"5 febrero, 2021","format":false,"excerpt":"By: Carol Ixtabal\u00e1n \"The earth is the cornerstone of Guatemalan social structure because through it, wealth and opulence have been forged by some--yet for the great majority, it has meant misery and abandonment by their government.\"\u00a0 These words open Rafael Gonz\u00e1lez' documentary Plan Grande:\u00a0 Una historia del Territorio Q'eqchi'. \u00a0\u2026","rel":"","context":"En \u00abFrontPage\u00bb","block_context":{"text":"FrontPage","link":"https:\/\/www.entremundos.org\/revista\/category\/frontpage-en\/?lang=en"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2021\/02\/articulo-carol-autor-james-rodrigues-titulo-evictions-in-el-estor.jpg?fit=1000%2C667&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2021\/02\/articulo-carol-autor-james-rodrigues-titulo-evictions-in-el-estor.jpg?fit=1000%2C667&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2021\/02\/articulo-carol-autor-james-rodrigues-titulo-evictions-in-el-estor.jpg?fit=1000%2C667&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2021\/02\/articulo-carol-autor-james-rodrigues-titulo-evictions-in-el-estor.jpg?fit=1000%2C667&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":7012,"url":"https:\/\/www.entremundos.org\/revista\/politics\/corruption\/state-looting-of-indigenous-land-the-case-of-tres-cruces-in-coban-alta-verapaz\/?lang=en","url_meta":{"origin":6708,"position":3},"title":"STATE LOOTING OF INDIGENOUS LAND:  The case of Tres Cruces in Cob\u00e1n, Alta Verapaz","author":"EntreMundos","date":"7 julio, 2020","format":false,"excerpt":"By C\u00e9sar Bol Between the years 1850 and 1860 the first Germans arrived in Guatemala to seek their fortune. Around they year 1863, the first German, a man by the name of Sapper, settled in Cob\u00e1n, Alta Verapaz. Three years later he would begin coffee farming. The first records of\u2026","rel":"","context":"En \u00abCorruption\u00bb","block_context":{"text":"Corruption","link":"https:\/\/www.entremundos.org\/revista\/category\/politics\/corruption\/?lang=en"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2020\/07\/4.-en-alguna-comunidad-de-alta-verapaz-nelson-cetino.jpg?fit=1200%2C813&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2020\/07\/4.-en-alguna-comunidad-de-alta-verapaz-nelson-cetino.jpg?fit=1200%2C813&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2020\/07\/4.-en-alguna-comunidad-de-alta-verapaz-nelson-cetino.jpg?fit=1200%2C813&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2020\/07\/4.-en-alguna-comunidad-de-alta-verapaz-nelson-cetino.jpg?fit=1200%2C813&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2020\/07\/4.-en-alguna-comunidad-de-alta-verapaz-nelson-cetino.jpg?fit=1200%2C813&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":11481,"url":"https:\/\/www.entremundos.org\/revista\/economy\/food-security\/laain-aj-qeqchi-naqatzeka-li-qe\/?lang=en","url_meta":{"origin":6708,"position":4},"title":"Laa\u2019in aj q\u2019eqchi\u2019 naqatzeka li qe (I am Q&#8217;eqchi&#8217; and I consume locally)","author":"EntreMundos","date":"24 noviembre, 2023","format":false,"excerpt":"MA\u00cdZ DE VIDA\u00a0 TRANSLATED BY Emma Porter We believe that the economy is made up of people like us, as well as all the knowledge and practices that have allowed our parents, grandparents, and elders to survive, nourish themselves, heal, thrive, and promote life and well-being in our communities. The\u2026","rel":"","context":"En \u00abCommunity Action\u00bb","block_context":{"text":"Community Action","link":"https:\/\/www.entremundos.org\/revista\/category\/politics\/community-action-en-2\/?lang=en"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2023\/11\/whatsapp-image-2023-11-02-at-5.53.12-pm-1.jpeg?fit=1200%2C1080&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2023\/11\/whatsapp-image-2023-11-02-at-5.53.12-pm-1.jpeg?fit=1200%2C1080&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2023\/11\/whatsapp-image-2023-11-02-at-5.53.12-pm-1.jpeg?fit=1200%2C1080&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2023\/11\/whatsapp-image-2023-11-02-at-5.53.12-pm-1.jpeg?fit=1200%2C1080&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2023\/11\/whatsapp-image-2023-11-02-at-5.53.12-pm-1.jpeg?fit=1200%2C1080&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":11252,"url":"https:\/\/www.entremundos.org\/revista\/uncategorized\/artistic-residency-for-qeqchi-women\/?lang=en","url_meta":{"origin":6708,"position":5},"title":"Artistic residency for Q\u2019eqchi\u2019 women","author":"EntreMundos","date":"25 septiembre, 2023","format":false,"excerpt":"TRANSLATED BY MARIE WUNDER In the framework of the International Rural Women\u2019s Day, October 15, the Ma\u00edz de Vida Association launched for the first time the artistic residency program \u201cTerritorial Body\u201d, program specifically designed for the involvement and participation of Q\u2019eqchi\u2019 women. This process seeks to provide emerging artists of\u2026","rel":"","context":"En \u00abCommunity Action\u00bb","block_context":{"text":"Community Action","link":"https:\/\/www.entremundos.org\/revista\/category\/politics\/community-action-en-2\/?lang=en"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2023\/09\/ixqcrear-artistas.jpeg?fit=768%2C576&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2023\/09\/ixqcrear-artistas.jpeg?fit=768%2C576&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2023\/09\/ixqcrear-artistas.jpeg?fit=768%2C576&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.entremundos.org\/revista\/wp-content\/uploads\/2023\/09\/ixqcrear-artistas.jpeg?fit=768%2C576&ssl=1&resize=700%2C400 2x"},"classes":[]}],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/posts\/6708","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/comments?post=6708"}],"version-history":[{"count":4,"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/posts\/6708\/revisions"}],"predecessor-version":[{"id":6721,"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/posts\/6708\/revisions\/6721"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/media\/6710"}],"wp:attachment":[{"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/media?parent=6708"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/categories?post=6708"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.entremundos.org\/revista\/wp-json\/wp\/v2\/tags?post=6708"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}